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Guard against being of the second group, for many a procrastinator is suddenly overtaken by his appointed term [i. By seeking knowledge he intends only the glorious face of God and the happiness of the Hereafter. Hidzyah you have finished your ablution raise your eyes to the heaven and say: The followers will recite “he aZZ- T ehglish This will keep you safe  from one Friday Assembly Prayer to another, and will be a protection for you against Satan.
English Books of Imam al-Ghazali – Available for Download
Guidance has a begin- ning and an end, an outward aspect and an inward; the end can be reached only after the completion of the beginning. Get to Know Us. Do not wash an organ more than three times. He, however, should loudly read  the Nidayatul [i.
Inner Dimensions of Islamic Worship. God, forgive my sins and open to me the doors of Your mercy. The leaving undone is more difficult, for the acts of devotion are within the capacity of every one, but the setting aside of desires is only within the capacity of the most devout.
In the eleventh century A. The theory of the beginning of guidance or outward piety outlined above is set forth in al-Ghazali’s book, Bidayat al-Hidaya, and was practised by himself, as by his disciples, in the last part of his life at Tus.
So your belief that you are better than others is sheer ignorance.
If you are unable to guard against these three, you will be more unable to guard against others. In the same way, men of insight in religion laugh at you when you hope for God’s forgiveness without making any effort for it.
Do not pass water in a place where people meet, nor in still water, nor hidayahh a tree with fruits, nor in a hole. It is the wrongful utterances of the tongue which will throw men into Hell on their noses. If you are compelled to make a promise, take care not to break it, except when you hudayah unable to fulfil it or from compulsion, because breaking a promise is one of the signs of hypocrisy nifdq and an evil character. Exercise the same kind of restraint over all other bodily members as over the stomach and genitals.
Resolve that throughout the day you will occupy yourself ejglish with obeying God exalted is He! In respect of other men also, a man stands in one of three grades. Rather even if throughout your life you have never cursed Iblis and never employed your tongue in mentioning him, you will not be asked concerning that on the Day of Resurrection; but if you have cursed any creature of God exalted is He!
Full text of “bidayat-al-hidayah-by-imam-al-ghazali”
He will not look at them if there are women among his followers, so that they may depart first. Perhaps he used to speak about things which did not concern him and was niggardly with that which gained him nothing. Recitation of supplications to God do2.
Call us on After cleansingthe mouth with the tooth-stick, sit for ablution in araised place, facingthe direction of the Ka’ba in Mecca, so that the splashes do not reach you, and supplicate: Gain, therefore, mastery over it to the utmost of your ability, lest it throw you to the bottom of Hell.
Customers who viewed this item also viewed. Guard the eye against three or four things – from looking at women other than those whom it is unlawful for you to marry according to Islamic religious law; from looking lustfully at a beauti- ful form; from looking at a Muslim with a look of contempt; and from perceiving faults in a Muslim. Imagine this in your mind every day and impose upon yourself patience in acts of devotion to God daily.
Your certain belief, your firm faith in God, at present does not exclude the possibility of change in the future, for God is the disposer of minds — He guides him whom He pleases and leads astray whom He pleases.
When you have [done this and] known about the presence of any fault or sin in you, then do understand that the other man’s inability to free himself from the fault which you attribute to him is like your inability, and his excuse is like your excuse.
To leave the lavatory, a place of filth, is an act superior to entering it; hence it is better to enter with the left foot first and to come out with the right foot first.
After you have finished cleansing yourself, [following the methods described in the preceding chapter], do not omit the use of a tooth-stick miswakfor its use cleanses the mouth, pleases the Lord, and displeases Satan. Do not enter bare-headed or bare-footed. See Muslim, Sahih, Musafirin,ff. God] is with you wherever you may be; He sees all that you do. Or with regard to other men bidayarul may occupy the position of animals hidayab inanimate objects, namely, where they receive neither benefit nor harm from him.
If your lower self asks you to leave off the litanies and remembrance we have detailed earlier He was a servant of the Prophet until the latter’s death.
The Beginning of Guidance (Bidayatul Hidayah) – Baraka Bazaar
Example, how to do ghusl, wudu. The condition of the soul and the gualities it has acquired determine the nature of the acts ofone’s bodily members. Al-GhazaHis generally considered to be the reviver of the fifth century of the Islamic era.
Al-Ghazali defines the beginning of guidance as outward bidaatul and the end of guidance as inward piety — only through piety can good consequences be achieved and only the pious are rightly 4 Abu Hamid Muhammad al-GhazalT, al-Munqidh min ad-Daldl, Eng. If you want to know the evil of lying engoish yourself, consider the lying of someone else and how you shun it, hate its doer and regard his statement as abominable.
In this connection al-GhazalT points out three aims of seeking religious knowledge, two of which are condemned by him ebglish wrong. In this connection al-Ghazali mentions the significance and aim of fasting and how it serves as the foundation of all devotional acts and the key to all that draws man near to God. From acts of obedience to relationship between God and Man.
The pen is one hidaayah man’s two tongues; so guard it from the things from which you also guard the tongue. Sleep after repenting ot your sins, seeking forgiveness from God and resolving not to return to your sins.